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Techniques from the Scrolls
by Shidoshi
Christopher Carbonaro
It is very important to understand, that
techniques (Waza) are not so important. Coming from a beginners
point of view, yes you should learn the form, and learn the
technique, but the main focus is to learn body movement (Taijutsu).
By going through all the waza you learn different ways of
moving.
You should start your training by learning
the forms, to include strikes (Dakentaijutsu) you must understand
how to strike effectively; there is no sense to just go through
the motion. Once you have done this, then you can begin to
learn how to do the techniques with no power. When you are
by yourself, you should really practice striking hard; I suggest
getting a Makiwara board, or a punching bag. In the dojo we
do not have to beat up our partners, in the dojo we are training
for the real situation, this is important.
Once you get to a high enough skill level
you should be able to move in a constant change (Henka) when
you are the person receiving the technique (Uke, the attacker),
you should strike with a strong intention. When you are the
one applying the technique (Tori, the defender) you should
move with no intention, no thought, no mind (Mushin). The
reason for this is so that your opponent can not read your
intentions, your next move. Your opponent can not defend what
he can not see, hear, or feel. How do you block a punch that
is not a punch, or a grab that is not a grab? How do you move
out of the way of the wind? You can not, because the wind
is all around you coming at you from every direction, yet
you can not stop it, and you do not know where it will strike
next? You must be like the wind, when you move.
Once you have reached the 5th Dan level,
your training will take another turn, you will then learn
to sense attacks before they happen. This is key when in a
real situation, if you can sense danger, then you can avoid
it before it happens. An even higher level is to avoid danger
naturally Hatsumi Sensei calls this Saki yomi (to read the
future). What I mean by this is not consciously knowing about
the danger, and avoiding it. I will give you an example of
a situation that happened to me. I always took the highway
when I was going to work (Pike County Correctional Facility)
for a long time I knew about a short cut that would take my
hour and a half ride down to a half hour ride. I was always
worried about getting lost in the back roads, so for almost
two months I continued to take the long way to work. One day
my dad came home from the dentists office, and told me that
he found the short cut, and that I should try and take it
the next day to work. Well I decided to try the back roads,
even thought I was afraid of getting lost. I arrived to work
on time, and everyone was looking at me with a puzzled look
on their face. When I asked them what the matter was, they
had told me that they did not think I would make it to work
for a couple of hours. When I asked them why, everyone knowing
the way I took to work said that there was a huge accident
right off of the exit I would have had to use while going
to work. I did not even know that had happened, but because
of my Budo (Martial Arts) training, I was able to avoid alot
of traffic and even worst, possibly being a victim of the
accident.
Hatsumi and Nagato Sensei often told me
by consistently studying Budo, everything else will follow,
I seriously believe this, and as you all continue to study
Budo, the things you want from life will naturally come to
you.
Shidoshi Christopher Carbonaro has trained
and lived in Japan for many years. He has studied directly
under the guidance of Grandmaster Masaaki Hatsumi and Nagato
Sensei. He speaks fluent Japanese and regularly takes trips
to Honbu Dojo in Japan for training. As Shidoshi, he currently
oversees two schools and serves as Master Instructor in his
own, the Tanuki
Bujinkan Dojo, in Sandy Point,
NJ.
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